O home, there is a gazelle in you, wish me *** May God realize what you contain, O home
If I were to complain about it for the love of its resident *** Then I saw the building of the house collapsing
So understand, God and you have understood the secrets of His Word and He has made us and you understand the secrets of the unseen things of His wisdom
[ Meanings of the World of Letters ]
As for our saying that we mentioned after each letter, I want to explain it to you so that you will know from it what will not alienate you from what you do not know. The lowest level of the path is submission to what you do not know, and the highest level is abstinence from its truthfulness. And beyond these two positions, it is deprivation. Likewise, the one who is characterized by these two positions is Saeed. Abu Yazid al-Bistami said to Abu Musa, “O Abu Musa, if you meet a believer according to the words of the people of this path, tell him to pray for you, for he will answer the call.” Ruwaym said, “Whoever stays with the Sufis and disagrees with them in anything that they verify, God will remove the light of faith from his heart.” Explanation: From that we say that such-and-such letter in his name, as I attributed it, is from the world of the unseen. So know that the world is divided into two parts in view of the truth of what is known to us. “A section is called the world of the unseen,” which is everything that is absent from the sense and it is not customary for the sense to perceive it, and it is one of the letters. The sīn, the sād, the kaf, the lexical kha, the tā’ with two on top, the fa’, the shin, the haa, the tha’ with three, and the haa and these.