Page 196 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Intrinsic and accidental, and if he turns away from it while he is present, then the movement is reversed and accidental, not intrinsic. The movement from the knower may be ever straight and from the worshiper it is ever reversed. This will be discussed within the book and confined to three reversed, horizontal and straight, God willing. These are strange metaphysical jokes. Then I go back and say that the nine They are seven, and that is because the world of testimony is in itself an isthmus, so that is one, and it has an apparent one, so that is two, and it has an inner one, so that is three, then the world of power is an isthmus within itself, so that is one, and it is the fourth, then it has an apparent one, and it is an inner one, the world of testimony, then it has an inner one, so that is the fifth, then after that, the world of the kingdom is in. Himself is an isthmus, which is the sixth, then it has an apparent one, which is the interior of the world of power, and it has an interior, which is the seventh, and then other than this, and this is the form of the seven and the nine, so you take the three and multiply them by the seven, so the outside is twenty-one, so you take out the human three, leaving eighteen, and it is the place of kingship, and they are the spheres from which man receives resources, and so you do. With the three true truths, you also multiply them by the seven, and then they become the spheres from which the Truth casts upon His servant whatever he wishes of imports. If we take them from the aspect of truth, we say the spheres of casting, and if we take them.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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