They have the right to choose, rather they stop at the legal ceremonies, for the Lawgiver is God Almighty, so he uses in this view all the reports contained in facing the Qiblah when necessary and turning away from it, and forbidding both < h3 style="color: rgb(255, 0, 0);">[ the comprehensive statement in Purifications ]
We have established in this section of the chapters on purity what flows in the course of principles, and the comprehensive statement regarding purity is to say purity from the reasonable human being, meaning what removes it, whatever of the proofs, whether dialectical or existential, for the purpose is to remove them. Not by removing it unless the thing with which it was removed affected impurity in the place, then the impurity is removed. As for what is incomprehensible in meaning, its purity depends on what God Almighty or His Messenger stipulates about that, so He removes it thereby. If the Truth wills, He will inform you of its meaning and its relation, so its removal in your case will be based on verified knowledge, and since It was not that, for it is what is called worship, and it is the absolute meaning [Page 386 of the Cairo edition] in all costs, and it is the universal cause, and God speaks the truth and He guides the path.
Part Thirty-Five has ended.
And with its end, it has ended. The fifth book of this book
It is followed in the thirty-sixth part by the seventy-ninth chapter on the secrets of prayer