Page 236 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

He created those of us who are his children, and with what remains of poverty and destitution in him, as the Arabs say: A man’s hand is dusted when he becomes poor. Then the dust is beneath the elements, so the servant stands with his reality from where he was raised, purified from every event that takes him out of this position. This cannot happen except by the absence of the existence of water, and water is knowledge, for knowledge is life. Hearts are like water, the life of the earth. It is as if it is the case of the one who imitates in knowledge of God, and the imitator in our view in knowledge of God is the one who imitates his mind in his view of his knowledge of God in terms of thought. Just as if the one who performs tayammum finds water or is able to use it, the tayammum is invalid. Likewise, if the Sharia brings something of divine knowledge, it is invalid. Imitating the mind due to its consideration of knowledge of God in that issue, especially if it does not agree with it in its evidence, would be to refer, with the evidence of the mind, to the Sharia, for he has both Sharia and reason in this issue, so know that < h3 style="color: rgb(255, 0, 0)"> (Chapter on whether tayammum is a substitute for ablution, with agreement, and whether the major one is in disagreement) [The opinions of the jurists regarding whether or not tayammum is a substitute for water] The scholars in Sharia have agreed that tayammum is a substitute for minor purification .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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