Page 154 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

By the monotheism of God it is purification in general, so if you use it in the oneness of actions and then after this use you return it to the monotheism of the essence, the scholars differed regarding God with a similar difference in the water used. Among the knowers are those who say that this monotheism is not accepted by the truth in terms of itself, so it is not used after that in knowledge of the essence. Among the knowers are Whoever says accepts it because we have not proven an additional eye, and lineage is not an existential matter, so it affects the monotheism of the essence, so knowledge of monotheism remains based on its origin of purity . As for those who say that it is impure, then absolute monotheism is appropriate only for God Almighty. If this monotheism is used in the oneness of every person by which he is distinguished from others, then it has become the ruling of the possible universe. This is the meaning of impurity, so it should not be attributed to God. Such monotheism is because distinguishing it in its oneness from His creation is not based on sharedness, just as possible entities are distinguished from each other with regard to their description, which is their oneness . Al-An'am )
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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