( Chapter: Water mixed with something pure, which is often removed from it when one of its three characteristics is changed )
As for water mixed with something pure, Of what is often removed from it when one of its three characteristics is changed, it is pure but not purified according to everyone except some imams, for according to it it is purified unless the change is due to cooking.
( The ruling of the inner has arrived) [Knowledge of God through thought is pure and not purified]
As for the ruling of the inner in that, it is that knowledge of God in terms of the mind that he acquired through thought, if it is mixed with a legal description of what the Sharia brought, then that knowledge By God, He is pure in Himself, not purified, because of what is indicated by Him regarding the attribute of comparison, such as their saying regarding the attribute of the word of God, that it is like a chain on Safwan, and He brought all of the attributes, and the entire Sharia is apparent and accepted, so what he brought was accepted, so the mind was not able to refrain from its evidence in denying the comparison, and it submitted to the Sharia what it brought without interpretation, and whoever saw it. It is essentially pure unless it is cooked, so by cooking he meant the natural thing, which is not to take that description from