Page 138 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

That is, it is permissible to accept or it is unknown to accept, so the mind is obligated to accept the legitimate description, even if it is ignorant of the acceptance of what is described to it. This is why in purifying the feet we went to linguistic purity, which is cleanliness and freedom from impurity, so we are not obligated to anything that branches out from this issue from the issues according to the doctrine of those who say that ablution is pure. But if one wears Hiking on khuff is the description of the truth itself as jogging, because jogging is an attribute of striving and striving is an attribute of a man. Striving may or may not be jogging. If this is the case, then jogging is one of the attributes of striving. Between jogging and footsteps there is another matter, which is striving. It is like khuff over khof, and we have already discussed it, so understand < h3 style ="color: rgb(255, 0, 0)"> (Chapter on knowing what nullifies the purity of wiping over the socks) [What is agreed upon and what is differed about] The agreement is that its nullifiers nullify all ablution, and will come later. His chapter on this topic is later. The scholars differed as to whether removing the socks invalidates purity or not. Some say that the purity is invalidated and ablution is resumed, and some say
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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