Page 125 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

It is not acceptable to be removed at all, and if it is in this capacity it is not permissible to be removed, because contrary to knowledge and incidental matters, it has no effect on the facts, so the servant’s acceptance of the effects of the removal indicates that he is not removed from accepting the effects in him. This is the reason for preventing the permissibility of wiping over the socks and what it means according to Absolutely, if you understand (connecting and completing). As for referring to the khuffān, what is meant by them are the two originations, the origination of the body and the origination of the soul, and for each origination Whatever purity is appropriate for it, then understand ( Chapter on determining the place of wiping of the socks and what it means ) Sharia scholars differed regarding Limiting wiping over the socks Whoever says that the obligatory amount of that is wiping the top of the socks, and what is more than that is recommended, which is wiping the bottom of the socks Ali bin Abi Talib, may God be pleased with him, says, “If religion were In opinion, the bottom of the slippers would have been more deserving of wiping than the top, and I saw the Messenger of God , may God bless him and grant him peace, wiping the top of the slippers .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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