Page 109 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

We do not prohibit the existence of proverbs due to formal similarity, as we know for certain that the movements resemble one another in form, even if each one of them is not the same as the other, then our doctrine is to consider the ruling of the Shari’ah in that matter. If we count in proverbs, we count in proverbs, as we say after the prayer, Glory be to God, thirty-three, so like this, we do not prevent it. Multiple acts of ablution may occur. Confirmation of removal. Ruling on quick negligence. The rule regarding a person. So, in this case, repetition is a virtue. If one is certain of the presence, then there is no virtue. The virtue is the excess. And what this person performs ablution adds is judged to be due to the presence of negligence or oversight, so he repeats it, and the addition is not valid. But what is correct in our view is that repetition is a virtue because it Light according to what is defined by the legislator who explains the rulings, and it has been mentioned in the Qur’an and Sunnah in likening the light of God to a lamp in a bottle in the niche of the verse in its completeness, and at the end of it he said, “light upon light,” meaning it was mentioned in “light upon light,” like the two and three signs on the one signified, and the Messenger of God, may God’s prayers and peace be upon him, said in Ablution upon ablution is light upon light. There is no difference between the occurrence of ablution upon ablution and the entry into the second room .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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