Page 108 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Many actions with different meanings in legitimate matters and rulings, for they have grasping, extension, and moderation. God Almighty said, “And do not let your hand be chained to your neck, which is a metaphor for stinginess, and do not spread it out completely, which is a metaphor for extravagance.” He also praised a people with the like of this. God Almighty said, “And those who, when they spend, are not extravagant.” And they did not choose, and it was clear That is a foundation, and it is justice in spending. Likewise, God Almighty said, “And do not throw yourselves into destruction with your own hands,” which here is miserliness. So he attributed all of that to the hands. That is why we said they have many actions, and if it were not for the existence of many, the few would not be valid, because one does not multiply. < h3 style="color: rgb(255, 0, 0)"> (He arrived at the timing of wiping the head) [Repeatedly wiping the head is a virtue] What remains from investigating this issue is the timing of wiping the head. Is there a virtue in repeating it or not? Some people said that it is There is no virtue in it, and among them are those who say that there is virtue in it, and this is desirable in all actions of ablution in all its parts, regardless of the fact that it is strengthened in some parts and weak in some parts, I mean repetition, and there is no disagreement about the obligation of one part if it covers the part [ There is no repetition in the world of the divine breadth ] As for our doctrine in origin, there is no repetition in the world of the divine breadth, so we prohibit this expression.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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