Page 106 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Abu Omar bin Abd al-Barana Ma’lul said about it < h3 style="color: rgb(255, 0, 0)">( wiping the turban on the inside ) As for the ruling on wiping the turban on the inside, know that matters The accidents do not contradict the principles or discredit them, so what you should consider is what causes the occurrence of that symptom, as it must either be something that one can dispense with, or it may be something that causes harm by losing it, so one cannot dispense with it. If he dispenses with it, then there is no ruling on him in removing the rule of the original, and if he does not dispense with it. And the damage occurred by losing it, its ruling is the ruling of the original and its alternative, and if a part of the original remains, that part that remains must and must be taken into account, and what remains of the original remains to replace it. This is the accidental matter that causes damage by its loss. This is our doctrine regarding it, and for this reason it is stated in the hadith that we mentioned that it is defective when Some scholars in this matter said that wiping occurred on the forelock and the turban together, as the water touched the hair [Page 342 of the Cairo edition] The ruling of origin has been obtained in the doctrine of those who say that part of the head should be wiped, so if he wears the turban for adornment, it is not permissible for him to wipe over it, unlike The patient who tightens the turban over his head due to his illness, and nothing has been reported that contradicts the text of the Qur’an on this issue.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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