The Messenger of God, may God’s prayers and peace be upon him, is a clarification. This is why we said that a believing servant will never be sincere if he commits a sin that is not tinged with obedience, and that is because he believes in it, it is a sin. He is one of those who mixed a good deed with another bad deed, so God said, “May God grant them repentance,” and repentance means returning, meaning that He will return to them with mercy. God Almighty completed the verse by saying, “Indeed, God is Forgiving, Most Merciful.” The scholars said that perhaps it is an obligation from God, for He has no objection to it < H3 style="color: rgb(255, 0, 0);">[ Faith is the essence of inner purity ] < p> Then we go back and say that since faith is the purity of the inner, it is not possible to imagine the disagreement in it as it was imagined in the outer purity, except in a precise way in which the apparent ruling on the inner is the ruling of the inner in the outer purity, so we say from that perspective, is it a condition of the inner purity of faith to pronounce it, so he says The tongue, according to what the heart believes about it or not, is in the world of the unseen if he does not appear to be a hypocrite with what he believes in the inside, like the apparent hypocrite in the world of testimony. The believer believes that prayer is obligatory, for example, but does not pray and does not purify himself, just as the hypocrite prays and purifies himself and does not believe that it is obligatory for him in his heart and does not believe it or does not do it. According to the saying of the Messenger who legislated it for him, this is the meaning of that if you investigate it even if the ruling is apparent in its apparent meaning.