More, whether the virtuous person is less than the virtuous one or not, other than his superiority in this position, in this state, there is no deed that does not earn him a Paradise, and there is differentiation in it between its performers according to what their circumstances require.

It is reported in the authentic hadith on the authority of the Prophet, may God bless him and grant him peace, that he said to Bilal O Bilal, why did you precede me in Paradise? I never set foot in it except that I heard your rattle in front of me. He said, O Messenger of God, I never performed ablution without performing ablution, and I never performed ablution without praying two rak’ahs, so the Messenger of God, may God’s prayers and peace be upon him, said with them

So we knew that it was a paradise designated for this work. The Messenger of God, may God’s prayers and peace be upon him, used to say to Bilal, “Why did you deserve to be held in my hands, eclipsing me? Where did you get this competition to this rank?” When that was mentioned to him, he, may God’s prayers and peace be upon him, said to him: “By them, there is no obligatory or voluntary prayer, no good deed, no forbidden and hated omission except for him.” A special paradise and a special bliss that he will attain from its income

[ Levels of differentiation in deeds and obedience ]

And differentiation is in levels, some of which are age, but In obedience and Islam, the elderly are preferred over the young if they are on the same level of work by age, as he is older than him in it and is also preferred by time, for work in Ramadan, on Friday, on Laylat al-Qadr, on the ten days of Dhul-Hijjah, and on Ashura is greater than all other times and every time.