From their graves to the Lord of the Worlds in the afterlife that we mentioned in the isthmus in the chapter before this chapter, and also for their resurrection when the truth comes to decide, judge, and rule, row upon row. God Almighty said, “On the Day when people will rise up for the Lord of the Worlds,” that is, for the sake of the Lord of the Worlds, when He comes, and He comes by the name Lord, since the Lord is the Owner, for Him. The attribute of [Page 308 of the Cairo edition] is oppression, and it has the attribute of mercy, and it is not mentioned by the name Rahman, because there must be anger on that day, as will be stated in this chapter, and there must be reckoning and bringing Hell and the scales. All of these are not among the attributes of absolute mercy that the name Rahman requires, except that He is Glory be to Him. He came in a divine name in which mercy is most prevalent, and it is the name Lord, for it is part of reform and upbringing, so the virtue of mercy in the owner and master is strengthened over what is in him of oppression, so his mercy precedes his wrath and he increases the number of people who overlook the misdeeds of most people < h3 style="color: rgb(255, 0) , 0);"> [ The phenomena and scenes of the Resurrection ]

The first thing I will explain and say is what God said on that day about the expansion of the earth, the capture of the sky, and its fall on the earth, the coming of the angels, and the coming of the Lord on that day, and where the creation will be. When the earth is stretched out and changes its form and Hell comes and what will be of it, then I will quote the hadith about the timing of the Resurrection in fifty thousand years and the hadith of intercession. Know, my brother, that when people rise from their graves, according to what we will narrate, God willing.