Page 273 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

Contrary to what the theorists imagine about the difference between what is at the top of the century and at the bottom, we will mention it, God willing, after this in this chapter. Know that the vastness of this century is extremely vast. None of the universes is wider than it, and that is that it rules with its reality over everything and what It is nothing, and He imagines pure nothingness, the impossible, the necessary, and the possible, and He makes existence non-existence and non-existence, and in it The Prophet, may God’s prayers and peace be upon him, says, meaning, from the presence of this, “Worship God as if you see him.” By God In the qiblah of the praying person That is, his palm in your qiblah while you are facing him to watch him and be ashamed of him and be polite with him in your prayer, for if you do not do this you have misbehaved [ Imagination is the broadest and narrowest of things ] If the Lawgiver had not known that you have a reality called imagination that has this ruling, he would not have told you that it is as if you see it with your sight, for the rational evidence prohibits whoever it is, for it refers to its evidence likeness and sight, so what is perceived Nothing but the wall, so we know that the Lawgiver told you to imagine that you are facing the truth in your qiblah, which is lawful for you to face, and God says, “Wherever you turn, there is the face of God, and the face of the thing is its reality and its essence.” The imagination has depicted someone for whom it is impossible, with rational evidence, to form and imagine, so for this reason it is broad.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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