The Meccan Revelations: al-Futuhat al-Makkiyya

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Page 208 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

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futmak.com - Meccan Revelations - page 1166 - from Volume 4 from Konya manuscript

Page 208 - From the book 4
(according to the Konya manuscript)

It is the power behind the phase of the mind. If the truth in this verse meant the heart is the mind, he would not have said to the one who has a heart, for every human being has a mind, and not every human being gives this power behind the phase of the mind called the heart in this verse, so he said to the one who has a heart. The transformation in the heart is analogous to the divine transformation of the forms, so knowledge of the truth from the truth can only be with the heart, not with the mind. Then the mind accepts it from the heart just as it accepts it from the thought, so God Almighty cannot do anything but transform what you have. The meaning of overturning what you have is that you have attached knowledge to it, the Almighty, and you have established it in your knowledge. A certain matter, and the highest matter that I have identified in [page 290 of the Cairo edition] your knowledge of is that the Almighty, Glory be to Him, is not controlled, is not restricted, does not resemble anything, and does not resemble anything, so it is not controlled by what is controlled, to distinguish it from what is controlled. For what is not controlled is controlled, like your saying, the inability to attain realization is realization, and the truth is only The heart encompasses it, and the meaning of that is that the Almighty Truth should not be judged to be neither accepted nor accepted, for the essence of the Truth and its intention are unknown to the universe, especially since His Majesty, may He be glorified and exalted, has told about Himself the two opposites in the Qur’an and the Sunnah, so it is likened in one place, and He is exalted in a place with, there is nothing like Him, and it is similar to His saying, and He is the Hearer. The All-Seeing One, so the thoughts of the simile were dispersed and the thoughts of exaltation were dispersed, for the one who is exalted in the truth has restricted him and confined him to his exaltation, and the similes and the likes have been freed from him .



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  The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi

Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy.
(The cooresponding page in Maymaniya edition)

 
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Please note that some contents are translated from Arabic Semi-Automatically!