There was nothing more arrogant than her, so God made her always have the natural form in this world and in the isthmus, in sleep and after death, so she would never see herself as devoid of matter, and in the afterlife she would still be in [Page 276 of the Cairo edition]

Her bodies are resurrected by God in the form of the barzakh in the bodies that He created for her on the Day of Resurrection, and with them she will enter Paradise and Hell. This is due to her natural weakness, so she will remain eternally poor. You will not see her in times of neglect of herself. How can this be an attack and an attack on the divine station, so she is called to godhood like Pharaoh and says that this condition prevails over her? I am God and Glory be to Me, as some of the knowers said, and that is because the situation prevailed over him. That is why such a statement has not been issued by a Messenger, a Prophet, or a guardian who is perfect in his knowledge, presence, and adherence to the door of the station that belongs to him, and his etiquette, and consideration of the matter in which he is and by which he appeared.

[ The deeds of the servants and their attribution to God and to them ]

It is a remnant filled with its weakness and poverty, with witnesses to its origin in knowledge, state, and revelation, and knowledge of its origin and the position of His caliphate from another aspect, if it were current. For him to claim divinity, for the command that emerges in the blowing from the blower has a ruling as much as that, so if he claimed it, what he claimed is impossible, and with that amount of divine power that was revealed by the blowing, the obligation was directed to him, for he appointed the one responsible and the actions were added to him and he was told to say

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