Page 84 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

If he mentions it without intending the remembrance mentioned in the Qur’an, then he is a remembrancer and nothing else, so it detracts from virtue to the extent that he detracts from intention, even if that remembrance was from the Qur’an, except that he did not intend it. It has been proven that actions are based on intentions, but a person only has what he intended. So, when you say there is no god but God, you should mean by that the praise mentioned in the Qur’an, such as the Almighty’s saying, “So know that there is no god but God,” as well as glorifying, glorifying, and praising God. And you know that human breaths are precious, and if a breath passes, it does not return, so you should release it into the souls and the dearest. I have alerted you to the proportion of light in prayer [ It is easy to associate proof with charity, and light with patience ] As for the conjunction of proof with charity, it is God Almighty created mankind for stinginess, and He said that man was created to be fearful, meaning in the origin of his upbringing, when evil touches him, he becomes frightened, and when good touches him, there is a variety of things. And He said, “And whoever prevents his own stinginess, he attributes stinginess to the soul of man.” The origin of that is that he benefited from his existence from God, so he was created to benefit, not to benefit, so what its truth gives is that He gives charity, and if he gives charity, his charity is proof that he has protected himself from the scarcity that God has created for him. That is why he said charity is proof, and since it was.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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