That he obtains from this light the lightning, in some divine definition revealed, for it to be a striking lightning. And among them are those whose supply is from the presence of light, the light of the sun, and among them are those whose supply is from the light of the full moon, and among them are those whose supply is from the light of the moon, and among them are those whose supply is from the light of the crescent moon, and among them. Some of them have their supply from the light of the lamp, and some of them have their supply from the light of the stars, and some of them have their supply from the light of fire, and then more light. They have mentioned the ranks of these [Page 253 of the Cairo edition] of the lights in the positions of the stars as well, so their perception is in accordance with the ranks of their lights, so the ranks are distinguished by distinction. Lights and men are distinguished by their distinction of ranks.

[ Those who reach from the saints to the truths of the prophets ]

And among the men who arrive are those who have no knowledge. In this position, not to the divine names, but they have access to the truths of the prophets and their groups, and when they arrive, a door to the groups of the prophets is opened for them in proportion to the deeds they were doing at the time of the conquest. Among them are those to whom the truth of Moses, peace be upon him, is revealed, and he is Musawi of the scene, and among them are those to whom Latifa Issa is revealed, and so are the rest of the messengers. So, it is attributed to that Messenger by inheritance, but in terms of the law of Muhammad, may God bless him and grant him peace, which was established from the law of that Prophet to whom he was revealed, so this relative finds that he was fulfilled in his work that necessitated its opening, from the aspect of its outward or inward nature.