That is reasonable, for this would be the case of consumption, like the dominant angels in the majesty of God Almighty and the angels of the cherubim, so they do not know anyone but Him, and none knows them except Him, glory be to Him. In terms of the name that is manifested to him from God and he takes it from the name that he conveyed to him, Glory be to Him, then these two mentioned men or two persons, it may be among them women if they arrived. A verb as Creator and Creator, or an attribute such as thankfulness and al-Hasib, or an attribute of disgraceful like the rich, then it is according to what the reality of that name gives him, and then his drink, his taste, his irrigation, and his existence do not transcend him. Al-Ghani, Abd al-Jalil, and Abd al-Razzaq, and if their arrival is a name other than the name that connected them, then he comes with strange knowledge that does not give him his condition according to what the reality of that name gives him, so he speaks of strange knowledge in that place, and there may be in that knowledge what is denied by him who has no knowledge of the way of the people and people see that His knowledge is above his condition, and he is, to us, higher than the one who reached to see the name that conveyed him, for this does not come with a strange knowledge that does not suit his condition, so people see that his knowledge is below his condition and below him. The salary of the arrivals, some of them return and some of them do not return

[ The sections of those who return from the truth to creation ]

Then there are two types of those who return, among them are those who return voluntarily, such as Abu Madyan, and among them are those who return by compulsion, such as Abu Yazid, when the truth deprived him of the attributes by which he should be an heir, inheriting guidance and guidance, a step by step, and he fainted. He desires to go out to the people while he is in a state. As for the high men, who are the elders, and they are the ones who inherited from the Messenger of God, may God s prayers and peace be upon him, his servitude. If they are commanded to report, they deceive in concealing their position from the eyes of the people so that they appear to the people with what they do not know usually that they are from the people of divine competence, so they combine between The call to God and the covering of the station, so they invite them to read the hadith, the books of chips, and the tales of the words of the sheikhs so that the common people do not know them, except that they are a move, not that they talk about their conditions from this station of closeness, if they are enjoined and must, and if they are not commanded to do so, they are with the common people who are still hidden in the situation is not believed There is neither good nor evil in them

[ The Connecting Men and their Conquests in the World of Occasions ]

Then there are men who arrive who do not reveal to them the knowledge of the divine names that contemplate them, but they have a look at the lawful actions that they take, which are eight hands, a leg, stomach, tongue, hearing, sight, vagina, heart, etc. When they reach the door that they knocked on, when it is opened to them, they know what appears to them from the unseen, i.e. that door that was opened for them. His dignity if he is a guardian, and his miracles if he is a prophet, and from that race his rank and acquaintances will be the same

The Messenger of God, may God s prayers and peace be upon him, referred to that in the one who performs ablution, then performs ablution, then performs two rak ahs without saying anything to himself in them. The eight gates of Paradise are opened for him, he enters from whichever one he wants.

Likewise, this person will open for him some of the deeds of his members, if his purity and description of his secret are complete, anything whatsoever given to him by the deeds of his assigned members.

[ The Arriving Men and Their Supplies from the Eight Lights ]

Then God, Glory be to Him, provides them with lights that suit them, which are eight from the presence of light, and among them are those whose supply of lightning is from the lightning, which is the self-spectrum, and it is in two ways, captivating and uncharacteristic. A soul other than one, which is the essence of itself. It is not valid to be two. If it happens to him from this lightning light in some revealing of a divine definition, it will not be a charring lightning, and among them are those whose supply is from the presence of the light, the light of the sun, and among them are those whose supply is from the light of the full moon, and among them are those whose supply is from The light of the moon, and among them are those whose supply is from the light of the crescent, and among them are those whose supply is from the light of the lamp, and among them are those whose supply is from the light of the stars, and among them are those whose supply is from the light of the fire and there is more light, and we have mentioned the levels of these.