Page 21 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Il a différentes significations, comme l'œil, l'acheteur, l'être humain, et des mots synonymes, qui sont des mots de formes différentes donnés à un seul sens, comme le lion, le hazbar, le ghazanfar, l'épée, le le saule, le bélier, le vin, le nectar, la rousse et la barbe. Ce sont les mères, telles que le froid, la chaleur, la sécheresse et l'humidité de la nature, puis des mots similaires, empruntés, transférés, etc., et tous se réfèrent à ceux-ci. Mères, par terminologie, le douteux, même si vous dites qu'il est semblable à un cinquième des tribus d'expressions comme la lumière, s'applique au connu et à la connaissance en raison de la similitude de la connaissance avec lui. depuis la révélation de l'œil perspicace jusqu'à elle. Le connu est comme la lumière avec la vue dans la révélation du visible et du tangible. Donc puisque cette similitude est correcte, la connaissance est appelée lumière et est attachée aux expressions communes, elle est donc inextricable " Une prononciation de ces mères, et c'est la limite de tout observateur de cette affaire. Quant à nous, nous disons cela avec elles, et nous avons des ajouts pour examiner les faits d'un point de vue dont elles n'étaient pas au courant. Nous avons appris d'eux que tous les mots sont différents, même s'ils partagent la prononciation, et d'autre part, qu'ils sont tous communs, même s'ils diffèrent dans la prononciation. Nous avons évoqué certains de ces points dans la section précédente de ce chapitre. à la fin du chapitre Lettres .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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