People disagreed about what was a miracle for a Prophet, whether it is an honor for a guardian or not. The majority allowed that, except for the professor, Abu Ishaq Al-Asfaraini, for he forbade that, and it is correct according to us, except that we stipulate something that the professor did not mention, which is that we say, unless the guardian does that miraculous matter for the Prophet to be believed. Not in terms of dignity in it, for it is a reality with us. Rather, we have witnessed it, so it appears to the guardian that it was a miracle for a prophet, according to what we said, and if the teacher had noticed that, he would have said it and not denied it, for it did not go beyond his scope. What the dispute occurred about is whether it is the dignity of a guardian, and this is not the dignity of a guardian, unless Those who permitted this said on the condition that it would not appear to him in the way that it appeared at the hands of the Messenger, by which it was called a