The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


And from that is the secret of the commonality between the laws of the ruling on whirlwinds from Chapter 24. Know that whirlwinds are governed by the laws and nature, and for this reason they rise and fall, ascend and descend, and although each of these descriptions is my entity and is a divine attribute, so ascension is what reasonable evidence doubts, and descent is proven by the report of the transmitted law, so the owner of the caliphate. The Imamate is his abode between Najd and Tihama, and to him is lofty glory .

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And know that God Almighty only considers the weight of goodness, not the weight of evil, for it is heavy for the happy person and light for the wretched person, even though the bad deed is not doubled. However, the weight of his goodness has been lightened, so look at what makes him miserable. The heavy weight for the happy person is the same as the light weight for the wretched person due to the lack of it. Of goodness or its absence in general, such as the one who, Glory be to Him, takes him out of the Fire, and he has never done good. The balance of such a thing is that there is absolutely nothing of it on the right hand, and he only has what is in his heart of the necessary knowledge of the Oneness of God, and he does not have any work in that like all other necessities, so if the truth is considered to be weighty. The lightness of the two scales is the scale of good and evil. He would have added an explanation of that, for if one of the scales is heavy, the other will undoub

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Know that when the essence is designated with seven proportions called attributes, all names and attributes are attributed to it, and we mentioned its reference to it in the book on the creation of tables, as was mentioned by those who came before us, except that I added to those who came before by appending the answering noun with the grateful noun for the attribute of speech, for the predecessors before us did not attach the noun to the noun. Grateful is the answering name. And the heavens were seven, and the heavens were seven, and the earths were seven, and the days were seven. God created the formation of minerals in this earth from the swimming of these seven pearls with their seven spheres in the surrounding sphere, so He created in them seven minerals, and since the Mighty Name directed toward their creation and there was no witness for them other than Him, when they existed, He had an effect on them of glory. And in order to prevent it, the authority of transmutation that

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And know that the beginning of the establishment of prayer is the opening takbir, like the tailbone of the establishment of the beginning, so if the muezzin says, “The prayer has begun before the imam’s takbir,” he does not believe it, and it is permissible in speech and the knowledge of tastes and secrets. It does not carry permissibility in speech, for it is based on the truth and revelation works, and the spirit of man is what is in his hand, so if the imam takes charge The muezzin said, “The prayer has begun,” and the imam did not say “Allahu Akbar,” because we know that he was caught lying, and it is of no use to him here.

His saying, may God bless him and grant him peace, is that a person is in prayer as long as he waits for prayer.

We are in this place by virtue of the expected prayer with the alif and the lam, and we do not doubt that the knowers, in their movements and silences, are in prayer and monologue, but what is required of him in this case i

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And from that is the vastness of the space of space. He said, “Everything that is known has space in it, so nothing is wider than the space of space. What remains is the essence of what space appears in. Is it part of the ruling of the judiciary or not? Whoever is ignorant of fixed objects does not consider the entity in which the rulings of space appear to be among the rulings.” Space and whoever knows that the objects of existence have stability in their non-existence and are distinguished by all that they are, he applied the rule of space to those objects and applied them by creating them and brought them into being. Just as the rule of space applied to all the objects in existence by what they are in terms of conjugation, so the rule of space applied to fixed objects by what It appeared from its existence

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Please note that some contents are translated from Arabic Semi-Automatically!