No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Indeed, Allah is All-Knowing, All-Aware

And what are these days? Except for a loan *** so whatever you are able to do with kindness, then provide for yourself

For you do not know in what town *** you will die or what God will happen tomorrow

Know that if there was no occasion between fasting and these actions that made it obligatory, or the actions for which it is substituted, it would not be valid to take its place, and that is that every fast is an expiation, which is our saying that it is obligatory and optional. Some of them are permissible for what was forbidden to him, and some are forfeited by him. And it was said to me, “When you learned about these days and their obligation, we have entrusted you to yourself in determining these occasions, and you are not alone, but everyone who knows about them until he knows them is prohibited from knowing about them if he learns about them by any means.” This prevented me from clarifying these matters. Occasions: It is obligatory to pay attention to the divine commands and divine signs to the people of this path .

There are two types of tamattu’, either in qarar or individually with Umrah. Islamic scholars differed regarding tamattu’. Some of them said that a man should perform Umrah during the months of Hajj from the miqat from someone whose residence is outside the Haram, so he completes all the actions of Umrah, then exits it, then begins Hajj in that particular year. And in those months without departing to his country, some of them said, and it is better, he is a tamattuer. And if he returns to his country, he performs Hajj or does not perform Hajj, then he must offer the sacrifice of tamattu’ stipulated in the Almighty’s saying, “So whoever performs the ritual of performing the Umrah until the Hajj, then whatever he can of the sacrifice,” so he used to say, “Umrah during the months of Hajj is a pleasure,” and some of them said. If he performs Umrah during a period other than the months of Hajj and then stays until he performs Hajj and performs Hajj during the year, then he is a ta

Know that prestige is a state of the heart that is given the effect of the majesty of the divine beauty being revealed to the heart of the servant. If you hear someone saying that prestige is an intrinsic attribute of the Divine Presence, this is neither a correct statement nor a correct view. Rather, it is an intrinsic effect of the Presence if the majesty of its beauty is revealed to the heart, and it is a greatness that the one who is revealed to Him finds in his heart. If it is excessive, its condition and quality will be removed, but its eye will not be removed. When his Lord manifested himself to the mountain, that manifestation caused it to collapse, so it did not destroy it, but it removed its loftiness and height. And Moses looked at his state of elevation, and the manifestation was to him from the side that was not next to Moses, so when it became crushed, it appeared to Moses. The mountain became crushed, so Moses fell down. Striking, because Moses has a spirit and has

Know, may God help you, that the renewal of the non-existent only occurs in the case of additional non-existence, such as the non-existence of Zaid, who was in the house, so he returned to the house after he had been non-existent in it due to his presence in the market. God Almighty said, in this case, whatever remembrance comes to them from their Lord is new, so it was new to them, not in itself. As for accidents, do they occur in their concrete form after their non-existence, or are they similar to them, not their non-tentative forms? In the possibility of rational consideration, it is not impossible for them to return to their specific form after their non-existence, so it is the essence of movement from the moving thing if it joins with nothingness, then it is followed by stillness, then that motionless one moves at another time, and its movement can be identical to the rule of that. Movement was created by the Truth after its non-existence or the time of its non-existence by