The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


Among these is the one whose crescent is right, his arrival from Chapter 263. The people of Paradise do not have a mind that knows. Rather, it is passion and desire. The mind disposes of the people of Hell as its resting place, and by it the sadness and lamentation of the one who dwells in it increases due to the evil of his path. The mind is one of the attributes of creation, and for this reason the truth is not characterized by it, even if it is not limited. The law in this world is to dispose of desire as long as the mind has no control, so what is known about the truth of the mind is not easy, so determine what it has of the family. The one responsible for the task is restricted from discharging it. If the stone is removed, the good news remains, the warner is removed, and the mind is delayed due to the delay in transmission. If the crescent moon is overtaken, then you are the shadows, and in its coming, its perfection is appointed in the presence of its arrival as it was. His

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And know that the basis of all matters is knowledge with us, and the indefinite is an incidental incidental, and if it is introduced, ambiguity and confusion occur, so the one who knows it in the indefinite case is indefinite in general, and in this case it is knowledge in the indefinite if the one who says, “I spoke to a man today,” then “man” here is indefinite, and according to the one who spoke to him, it is known in the indefinite case. In the event that he is judged to be indefinite, then what the knower sees of the truth in the case of indefiniteness and denial from the scholar is the essence of knowledge for him because he has preserved it in the absolute that he deserves in the event that he adheres to the doctrines, so the common people are ignorant of him in the indefiniteness and he is in a position .

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So this word has spread over the order of nothingness and existence, and it has not remained a rank except that it is included under negation and affirmation, so it has inclusion. So whoever says there is no god but God by himself, and who says there is no god but God by his attribute, and who says there is no god but God by his Lord, and who says there is no god but God by the attribute of his Lord, and who Someone who says there is no god but God in his condition, and someone who says there is no god but God in his wisdom, and he is the believer in particular, and the remaining five have no entry into faith. As for the one who says there is no god but God in himself, he is the one who said it from his manifestation of himself and saw the benefit of his presence from others, so the vision of himself gave him the ability to say there is no god but God. God, which is the self-monotheism that a group of investigators have pointed out. As for the one who says there is no god but God

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Speech in terms of what it is is one speech, and the division is in the speaker, not in the speech, so the command, the prohibition, the news, the information, and the request are the same in the speech .

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In the Sad is a light for a heart that watches it *** when dreaming, and the veil of the nightfall veils it

So sleep, for you will receive the light of His prostration. *** It illuminates your chest, and secrets await it.

That light is the light of gratitude, so watch. *** The one who is grateful will follow it according to customs.

Know, O noble pure one, that the Sa’d is from the world of the unseen and the mighty, and its origin is from what is between the two ends of the tongue and the lower folds. Its number is sixty among us and ninety among the people of light, with its symbols being the alif, the dal, the hamza, the lam, and the fa. Its first form is Sunnah. I have mentioned it is distinguished in its specificity, especially its specificity. The beginning of the path is his fifth level. His authority over animals. His natur

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Please note that some contents are translated from Arabic Semi-Automatically!