As for the people of the gatherings, not from the fact that they are hadith scholars, they are the people of witnesses, and they are in four ranks in their gatherings. The hadith scholars are seated in terms of where they are, behind that veil, and the people in the gatherings are in terms of the ranks for which the truth has been prepared. Some of them have pulpits prepared for them, some have prepared couches for them, and some have prepared them. For them

The answer is the revelation of abstract, rational meanings in the restricted sensory forms in the presence of the imagination, whether asleep or awake, and it is one of the sense perceptions in the presence of the tangible, such as his saying, so he appeared to her as a normal human being in the presence of the imagination .

p> Just as the Messenger of God, may God bless him and grant him peace, perceived knowledge in the form of milk, and so did his first vision. Aisha said: The first revelation that began with the Messenger of God, may God bless him and grant him peace, was a vision. He would not see a vision except that it came out like the breaking of dawn.

It is what God preserved for Muslims and it is one of the parts of prophecy

If it were not for love, zakat would not have been imposed, so that they would be rewarded with the reward of one who is unlucky for his beloved. And if it were not for the relationship between the lover and the beloved, it would not be love and its existence could not be conceived. From here you learn the knower’s love for money from whatever lineage it is, and his love for God from whatever lineage it is, and his love for money and the worldly life is not discredited. His love for God and the Hereafter, for what he loves from him for a matter is only what suits that matter in the divine matters and in the world. Love God for the blessings He bestows upon you, so the occasion is valid.

With an admonition in a vision, the Commander of the Faithful Al-Mansour was asleep one night, and he woke up terrified, then he went back to sleep, and he also woke up, terrified and terrified, then he went back to sleep, and he also woke up, and he said, “O Rabi’.” Al-Rabi’ said, “I told you, O Commander of the Faithful.” He said, “I have seen a wonder in my dream.” He said, “I did not see, may God make me your ransom.” He said, “I saw that someone was coming to me and whispering something that I did not understand. I stopped in fear, then went back to sleep, and he came back to me saying that thing, then he came back to me saying it until I understood it and memorized it,” and it is

It is as if in this palace its people have been annihilated *** and its people and houses stripped of it

And he became the leader of the people after his delight *** To

Know that the one who wants to designate among his servants someone who will take his place must cover him with his characteristic and attribute, so the caliph is the apparent one, and the one whom the hidden one appoints as his successor will be the likes of the norms, his inner being has mercy in him because he is the truth whose mercy has overcome his wrath, and the outer one before him is torment, so what is the torment in its outward appearance, but rather the torment? He accepts it, so he sees it as a precedent among those over whom he appointed successors, and the truth has set limits for him to deal with them, so that if he fulfills them in the eyes of the believer and is praised, he will not be criticized for it, just as it is not addressed to those who appointed him as successors. So whoever obeys the Messenger has obeyed God, and no one will criticize him except those who do not know him and do not know God, so the merciful among us is the one who is merciful. He has tw