[ The scientific miracle in the Qur’an ]

Since the passive indicates the active and requires it by itself, for this reason he dispensed with mentioning the passive without mentioning what he was passive about because it includes it. God Almighty said, “Neither wet nor dry,” and He did not mention nor hot nor cold. This is part of the eloquence and miracle of the Qur’an, as it is known that the one who brought it was Muhammad, may God’s prayers and peace be upon him. And peace be upon him, he was not one of those who worked in the natural sciences and knew this much, so he knew for sure that this was not on his part, and that it was a revelation from the Wise, the Praiseworthy, and that the one who said this was knowledgeable, and he was God Almighty, so the Prophet, may God bless him and grant him peace, knew everything by God teaching him and informing him, not by his thought, consideration, and research, so he does not know the extent. Prophethood, except for those whom God has informed of such matters, so see how wise

( Chapter Five Hundred and Twenty-Five: On Knowing the Condition of the Qutb Whose Household Was, and whoever transgresses the limits of God has wronged himself. You do not know. Perhaps God will bring about something after that. )

If God's limits exceed *** universes, then their ruling on the day of judgment is loss.

If a ruling is renewed that no one knows *** except God and no balance knows it

then that is a divine goodness brought to you *** under the care of the God of truth, Furqan

If it were not for existence, and if it were not for the secret of its wisdom *** in it, then objects would not have appeared in the universe.

He is existence, but He does not know it *** And how does perfection know the truth of lack ?

Know, may God help us and you with the Holy Spirit, the Faithful Spirit .

God has limits that are known *** and whoever knows them will not deviate

In knowing secrets and facts from different homes

And what has a share in existence *** So what is forbidden and what is forbidden

Judgments of plunder are committed with an eye *** without an eye if they are attributed

Like the Mighty and Rich, know *** for you are the wise one if you know

[ Divinity depends on two ]

Know that lordship is an additional attribute that does not separate one of the two opposites from the other. It depends on two, and it is not necessary that they should not be different. They may be different or they may not be different. So what you have without a kingdom cannot exist and be appreciated, and a king without a king cannot be like that, and a Lord without a master does not exist. It is valid in existence and in estimation, and so on, for all of the two coexistences. The relation of the world to what the facts of some divine names give is the relation of the coexistence of the two sides. The world seeks those divine names, and those divine names request the world, such as the name Lord, the Powerful, the Creator, the Beneficial, the Harmful, the Life-giving, the Deadly, the Conquering, the Exalted, and the Humiliated, to the likes of these names, and then there are divine names that do not seek the world. But one of the world’s breaths breathes from it without any d

( Al-Adwa is a name for the land that extends from its fardah to Andalusia. It is also called the land of Al-Adwa, which is the central Maghreb, Al-Aqsa, and Bejaia, with the unified kasra and opening of the jim, then the alif and ya’ are double subtexts,

The author, may God Almighty be pleased with him, used to say that the servant should use his energy to be present in his dreams, so that he is a ruler over his imagination and distracts it with his mind in sleep just as he judges it when he is awake. If the servant attains this presence and becomes a creation for him, he finds the fruit of that in the isthmus and benefits greatly from it, so the servant should be concerned with attaining this amount, for Great benefit, God Almighty willing. He said that Satan persuades a person to move him from obedience to obedience in order to break his resolve thereby. He said that the seeker should, whenever he comes to him, conclude a matter and promise God Almighty that he will leave that matter until his time comes, and if God facilitates his action, he should do it. And if God does not facilitate his action, he will be sincere in breaking the covenant and will not be characterized by breaking the covenant. Al-Maqrizi narrated in the translati