We said in the answer that the number of the people of Badr are the people of hadith, including forty souls, and what remains is for them to sit with witnesses without having hadith, for the hadith is for the presence with the meaning given by the speech, not with the speaker, unless the speaker is such that the listener imagines him and combines them. Between the hadith and the witnesses, but what are the witnesses required for people of taste? You must be where you are to benefit from the hadith, but you hear it not with your eyes, but rather by its appearance in you. Because you are a manifestation, you hear, and because you are an eye, you are a manifestation, so understand.