He created things for His sake, not for ours. We have nothing to entrust to Him, but we are His agents in things. So He set limits for us, so we dispose of them according to what He set for us. If we increase or subtract from what He has decreed for us, He will punish us. If the money were ours, we would have disposed of it absolutely, and what happened would not happen. The matter is like this, rather it is restricted for us to dispose of it. It is not a delegated agency, but rather restricted in specific aspects from the owner of the money, who is the right entrusted. In every aspect, the agency is obtained either from Him, the Almighty, or from us, and it has been proven in whichever party it is. End of Part Sixty-Two .

The graphic scholars disagreed whether the person being performed Hajj on behalf of him is alive or dead. Is it a condition that he has performed Hajj on his own behalf or not? So who says that it is not a condition that he has performed Hajj on his own behalf, and if he has performed Hajj on his own behalf, then it is better. And there is one who says that One of his conditions is that he has fulfilled his obligatory prayer, and I say so .

Know that whoever sees that altruism is valid in this way, says that it is not a condition that he has performed Hajj on his own behalf and attached that to fatwa, where he benefited others and strived for his right before striving for his own right, then he has the right to do so, especially if he sees that such an act is for his right. Himself, due to its reward for selflessness, did not prefer anyone but himself. And whoever sees that his own rights are more obligatory for him than the rights of others, and treats himself as a foreigner, and that it is the more deserving neighbor, then he is in the same position as one who says he will not perform Hajj on behalf of someone else until he has performed Hajj on his own behalf, and he is the first to be followed, and he is referred to, because The truth is that if he strives first for himself, then he is first, without dispute, and if he strives for the right of others, then his effort in it is only in the right of himself. For he

He exists in the right of others in a divine capacity because it has gratitude, and in fulfilling his own rights through obligation, he establishes a purely servile quality, which is what is properly required of the servant who adds reprehensible and reprehensible actions in nature, habit, and custom to himself, out of a desire for the goodness of his Lord, so that what is not attributed to him. He was subjected to a tongue of slander, like sin, and a tongue of dislike of character, like sickness and all other faults, out of jealousy for that divine aspect and to redeem himself for Him. Likewise, if he protected his brother’s honor with his honor, like a believer with a believer, and protected himself from great harm from a prophet and messenger, he would be superior to someone who did not do that and preferred himself, and this is due to the extent of his preference over him. Yourself. So whoever observes altruism and fatwa generalizes, and whoever observes whomever you favor, di

Work requires a wage for its own sake, which is the compensation in return for what he gave of himself, and what remains is only from what is taken. Among us are those who said, “Do not take it from God Almighty, because He is the one employed by us in that work, so the wage is upon him. There is no prophet or messenger except that he said, when it was said to him, ‘Say,’ and he commanded,” and he said. I do not ask of you any reward for it, meaning in conveying the message, my reward is only from God. They have not deviated from the reward and reporting from God is the best of closeness to God, and God used him in conveying the message even though he is a servant, so the reward was required of him, Glory be to Him, by appointing him in exchange for what he gave of himself in what he used him for and leaving the permissibility of what he is. It is his and his choice. And whoever sees that the compensation is due only to the one who benefits from that communication, he asks for the