The graphic scholars disagreed whether the person being performed Hajj on behalf of him is alive or dead. Is it a condition that he has performed Hajj on his own behalf or not? So who says that it is not a condition that he has performed Hajj on his own behalf, and if he has performed Hajj on his own behalf, then it is better. And there is one who says that One of his conditions is that he has fulfilled his obligatory prayer, and I say so .