He exists in the right of others in a divine capacity because it has gratitude, and in fulfilling his own rights through obligation, he establishes a purely servile quality, which is what is properly required of the servant who adds reprehensible and reprehensible actions in nature, habit, and custom to himself, out of a desire for the goodness of his Lord, so that what is not attributed to him. He was subjected to a tongue of slander, like sin, and a tongue of dislike of character, like sickness and all other faults, out of jealousy for that divine aspect and to redeem himself for Him. Likewise, if he protected his brother’s honor with his honor, like a believer with a believer, and protected himself from great harm from a prophet and messenger, he would be superior to someone who did not do that and preferred himself, and this is due to the extent of his preference over him. Yourself. So whoever observes altruism and fatwa generalizes, and whoever observes whomever you favor, di