Likewise is the purification that He, Glory be to Him, commanded in His saying, “And purify your clothes,” so the knowledgeable person says in his prayer between the opening takbeer and the recitation of the Fatihah of the Book in compliance with this command, O God, distance me from my sins, which are the impurities related to his clothing, just as you distanced between the East and the West. The reason for this is that the knowledgeable servant, if the truth calls him to His monologue has designated him as a place of closeness to Him, so if his sins make him witness in a place of nearness, while they are in themselves quite far from that position, then the servant is in a place of distance from what the truth asked of him in terms of closeness, so he prayed to God before commencing the monologue to prevent him from witnessing his sins by making them appear to him in his heart in This is the homeland that is the homeland of closeness, and for this reason some of them said regardi

And know that richness, even if it is in God, and glory, even if it is in God, are two qualities that it is not permissible for a servant to enter upon God Almighty, and if he has God in them, then he must leave them and enter poor and humiliated, and the meaning of entry is to turn to God, so he does not turn to God because of his richness in him or his glory in him, but rather He turns to God with his generosity and his lack, for the Presence of Truth has an inherent jealousy and does not accept the noble or the rich, and this is a taste that no one can deny on his own. God Almighty said, disciplining his Prophet, may God’s prayers and peace be upon him, on the surface of the matter, and he disciplines us with it so that we may learn. As for whoever is self-sufficient, you are his resiliency, and Muhammad was witnessed. May God’s prayers and peace be upon him, the divine attribute of being rich, so he confronted it because of the honor it gave him in reality, and the Prophet at

Her souls were ruled by that manifestation just as it was in the mountain. After it had been standing by managing the body, it ceased to rise, so the ruling of being struck by lightning appeared in the body of Moses, and it was nothing but the removal of the standing of the one who managed it, especially just as the mountain removed from its stake, so it remained in itself and nothing else remained stable, for the mountain is what God placed. Except that the earth's earth may be inhabited by him, so his rule ceases if his mountain is removed, just as the spirit's management of the body of the one who was struck was removed, as his standing in it ceased, so Moses woke up after he was struck, and the mountain did not return to its stake because there was no one to seek it because the substitute was other than the mountains, and this particular body has no created ruler other than This spirit, the body immediately asked God for its ruler, and God returned it to it and it regained con

He loves every tempted person who repents.

And in the report, it is obligatory for those who love each other in

And in the report, love God for what He has bestowed upon you of His blessings

And in the report, God is beautiful. He loves beauty, and God loves to be praised.

And he, peace be upon him, said: “I love three things from your world ”

The hadiths and reports on this topic are very many, and know that its status is honorable and that it is the origin of existence.

p style="color:#008000; text-align: center"> And from love we originated *** and upon love we formed

So we came to it with intention * ** For this reason we have accepted

and this position has four titles

And when I inherited this place from him, may God bless him and grant him peace, and I had this, I used to lead the people in prayer in the Al-Azhar Mosque in the city of Fez, and when I entered the mihrab, I would return with my entire self as one eye, and I would see from all my directions as I saw my qiblah, and neither the inside nor the outside would be hidden. Not a single member of the group even might forget a rak'ah of prayer with me. When I say the salutation and return my face to the group, I pray. I see that man making up what he missed and missing a rak'ah. So I say to him that you missed such-and-such, and he completes his prayer and remembers. He does not know the things or these conditions except the one who tasted them and who was in this condition. Where the qiblah is, he is facing it. This is how I tasted it myself. No one should pray over the mount except the person in this situation .