As for the one pole, it is the spirit of Muhammad, may God’s prayers and peace be upon him, and it is the source of all the prophets and messengers, may God’s peace be upon them all, and the poles from the time of human emergence until the Day of Resurrection

It was said to him, may God’s prayers and peace be upon him, when were you a prophet? He said, may God’s prayers and peace be upon him. May God bless him and grant him peace, and Adam was between the water and the mud.

His name was the healer of calamities, for he was expert in the wounds of passion, opinion, the world, the devil, and the soul, with every prophetic or messenger tongue or the tongue of guardianship. He had looked at the birthplace of his body in Mecca and the Levant, and now he turned his gaze to A land of great heat and dryness to which none of the sons of Adam can reach it with his body, except that some people from Mecca saw it in his place without moving. The earth was oiled for him and he

As for acts of obedience, the quorum for which zakat is due is the zakat that is permissible for the one who does it in particular, and it is the one that pertains to the soul. For even if zakat is the right of God, it is not the right of God except insofar as He legislated it, so it is due to us, for God has appointed its disbursers by mentioning the categories who take it, so God gives charity to Him. It is permissible for a person to pay the eight parts of all his deeds, so that is the zakat that God has given him from all his deeds, and that is due to his poverty, his dwelling, his work, his familiarity with obedience to his Lord, and his unity in terms of his faith in it, and to free his neck from the slavery of duties in times of permissibility, even if included in them, I mean duties, because he must believe that what is permissible is permissible until Other

And from that is the secret of Al-Mansour and Al-Nasir from the spheres and the elements from Chapter 58. I do not seek refuge in God from the Hours after the period except due to the effect of a turn, then a period, rather, then a turn. There is no turn. What in the world is a repetition with the presence of turns. All of that is coming and going, then returning and not returning. The first reason. The best of helpers and the final cause are the best of helpers. The spheres are males and the elements are the places of formation and manifestation. The spheres were the mothers of what appeared in them of generators. The active ones are properties and the passive ones are spheres and the passives are weddings and properties. If it were not for the conjunction, this system would not have appeared. The passive might have been the supporter of the active ones in it by accepting it and achieving his request and what he wants. If it were not for the command to be obeyed, what would have

And when I inherited this place from him, may God bless him and grant him peace, and I had this, I used to lead the people in prayer in the Al-Azhar Mosque in the city of Fez, and when I entered the mihrab, I would return with my entire self as one eye, and I would see from all my directions as I saw my qiblah, and neither the inside nor the outside would be hidden. Not a single member of the group even might forget a rak'ah of prayer with me. When I say the salutation and return my face to the group, I pray. I see that man making up what he missed and missing a rak'ah. So I say to him that you missed such-and-such, and he completes his prayer and remembers. He does not know the things or these conditions except the one who tasted them and who was in this condition. Where the qiblah is, he is facing it. This is how I tasted it myself. No one should pray over the mount except the person in this situation .

And from that is the secret of the supererogatory and obligatory prayers in relating knowledge to length and breadth from Chapter 2 and < Whoever’s cause is Jesus, then there is no Moses, for he is the life-giving Creator and the created being who gives life to the breadth of the world in its nature and its length in its spirit and law. This light is from the eternal and the eternal attributed to Al-Hussein bin Mansour. I have not seen it united. He was separated and separated, and by his Lord he spoke and swore by the twilight, the night, and what he brought forth, and the moon, when it is aligned and arranged layer upon layer like it, is light in the twilight. The status of truth has the status of Moses to the ark, and for this reason he used to say of divinity and humanity, and where is he among those who say the eye is one and refers to the superfluous attribute, and where is Faran from the stage, and where is the fire from the light? The width is limited, the length is an ext