Be to God as the name of God is to mankind *** Whose name is the Lord, Lord of spirit and images

And the knower who is transcendent in his integrity *** has distinction between the eye and the sight

As returning to the investigation is a characteristic of *** he sees the houses in the flags and the fence

This is why Surat Al-Tawbah includes many of the attributes of mercy and divine descending, for it contains God purchasing the souls of the believers from among them so that they will have Paradise. What descending is greater than the master purchasing his kingdom from his servant? Can mercy be greater than this? Repentance and Anfal must be one surah or not. Basmala an-Naml Sulaymaniyah for Surat Al-Tawbah, then look at its name, Surat Al-Tawbah, and repentance seeks mercy what it seeks disavowal, and if the Almighty began with disavowal, then He concluded with a verse that He did not bring, nor was it found except with those whose testimony God made the testimony of two men. If you understand, you know what is in this Surah of mercy that is included and does not Especially in the Almighty’s saying, “And from them, and from them,” and all of that is a mercy for us, so that we may beware of falling into it and assuming those qualities, for the Qur’an was revealed to us, and no sur

The answer is between the truthful ones and the prophecy of the laws. He did not attain the status of the structures of legislation from general prophecy, nor is he one of the two truthful ones who are the followers of the messengers, according to the saying of the messengers. He is the position of the close ones and bringing the truth closer to them in two aspects, the aspect of specialization without acting like the one standing in the end. Time and its likes, and another aspect of the path of action, like al-Khidr and its likes, and the station is the same, but obtaining in it what we mentioned, and then the Messenger is distinguished from the Prophet, and this station applies to everyone, and it is the station of close associates and individuals.

And all of these are the words of the world, so they are called in man letters in terms of their units and words in terms of their combination. Likewise, the essence of existing beings are letters in terms of their units and words in terms of their combinations. And He placed in the divine soul the cause of creation from the side of mercy toward creation in order to bring them out of the evil of nothingness to the good of existence, so it was by the letter the abyss, then He also made clear to them that there is something that leads to happiness through the mission of the royal messenger and the good news of sending mercy, so the letters of softness were in the human breathing. Then he created in this soul the sound when it came out from the inner to the outer by the path of revelation, which the Messenger of God, may God bless him and grant him peace, likened to a chain on Safwan, so there were letters in the human breathing. The whistle then spread that divine breath upon the fi

And be careful not to declare one of the people of the Qiblah a disbeliever due to a sin, for it has been proven that whoever calls his brother an infidel, then one of them has fulfilled it if it is as he said, otherwise it will be returned to him. The meaning of returning to him is that he is the disbeliever, for whoever disbelieves a Muslim due to his conversion to Islam is an unbeliever, God Almighty says. It was said to them, “Believe as the people believed.” They said, “Should we believe as the fools believed?” Then God Almighty said to them, “Indeed, they are the fools,” and the fool is the weak-minded. They say that they believed only because of the weakness of their opinion and reason. So that was permissible for them, according to God’s saying, “Indeed, they are the fools.” That is, they are the ones who Their opinions weakened, and that weakness prevailed among them And between faith, but they do not know, so beware of the ugly speech, which is to attribute a reprehe