Know that whoever sees that altruism is valid in this way, says that it is not a condition that he has performed Hajj on his own behalf and attached that to fatwa, where he benefited others and strived for his right before striving for his own right, then he has the right to do so, especially if he sees that such an act is for his right. Himself, due to its reward for selflessness, did not prefer anyone but himself. And whoever sees that his own rights are more obligatory for him than the rights of others, and treats himself as a foreigner, and that it is the more deserving neighbor, then he is in the same position as one who says he will not perform Hajj on behalf of someone else until he has performed Hajj on his own behalf, and he is the first to be followed, and he is referred to, because The truth is that if he strives first for himself, then he is first, without dispute, and if he strives for the right of others, then his effort in it is only in the right of himself. For he