He made him sick and prevented him from seeking what he wanted. The name silver came to him, so it was only one degree lower than gold, and perfection is in four. This fell short of perfection by one degree from four, and four is the first complete number. This is why it includes ten, so silver was a quarter of a tenth, due to it being one degree lower than gold due to the predominance of coldness. Cold is an origin and a higher one, and heat is an origin and a higher one, and humidity and dryness are two passive branches, so moisture follows coldness because it is passive from it, and for this reason silver was formed over half the time of the formation of gold .

Since the passive indicates the active and requires it by itself, for this reason he dispensed with mentioning the passive without mentioning what he was passive about because it includes it. God Almighty said, “Neither wet nor dry,” and He did not mention nor hot nor cold. This is part of the eloquence and miracle of the Qur’an, as it is known that the one who brought it was Muhammad, may God’s prayers and peace be upon him. And peace be upon him, he was not one of those who worked in the natural sciences and knew this much, so he knew for sure that this was not on his part, and that it was a revelation from the Wise, the Praiseworthy, and that the one who said this was knowledgeable, and he was God Almighty, so the Prophet, may God bless him and grant him peace, knew everything by God teaching him and informing him, not by his thought, consideration, and research, so he does not know the extent. Prophethood, except for those whom God has informed of such matters, so see how wise

What is agreed upon regarding the quorum of gold is what we will mention, God willing. A group said that zakat is obligatory on twenty dinars just as it is obligatory on two hundred dirhams. And whoever says that there is nothing in gold until it reaches forty dinars, then there is one dinar in it, which is a quarter of a tenth, I mean a tenth of it because A tenth of forty is four and a quarter of four is one. Whoever says that there is no zakat on gold until its expenditure reaches two hundred dirhams or its value. If it reaches it, then a quarter of a tenth is due whether it amounts to twenty dinars or less or more. This is for whatever of that is less than forty. Then the consideration in gold is what we mentioned. If it reaches forty, it is The consideration is in itself, not in dirhams, in terms of exchange or value.

For every forty dinars, there is a dinar, which is a quarter of a tenth of that. We have mentioned that when silver was judged while it was seeking the perfection that gold attained, it had one nature, which is coldness, one of the four natures, so it took one nature from gold, which took it out of the place of moderation, so for this reason it was taken from the forty. Which is the quorum for gold, one dinar, which is a quarter of a tenth, because if you multiply four by ten, the result is forty, so the fourteen are forty, and one is a quarter of the four, so it is a quarter of a tenth, and it is the one that the silver took, and with it silver in its quest became a degree of perfection, so this amount was reduced from the gold, so its zakat was a dinar.

This dinar has combined with the five dirhams in being a quarter of a tenth of what was taken from it, so the twenty is ten two hundred and a quarter of the twenty is five, so the two hundred is five dirhams, which is a quarter of a tenth. Whoever takes gold over silver and says that in twenty dinars is the same as in two hundred dirhams, or whoever says in exchange. The value is two hundred dirhams, so zakat is obligatory on this, its value and its expenditure of gold, and this on what is less than forty, for what was reported is a prohibition on what is less than forty in gold, as stated in the paper, for he said, “There is no zakat on what is less than five oqs,” and he did not say, “It is not on what is less than forty,” so for this reason the dispute was valid in gold, but it was not permissible in The paper and they combined into a quarter of a tenth in every way, and the tenth and the quarter of it were considered to include the four ten, so they were multiplied in it and n

The scholars agreed on the zakat on aqasas on livestock and that there are no aqasas on grains. They differed on the aqasas of gold and paper, and by leaving out zakat on aqasas of gold and paper. I say that attaching them to grains is better than attaching them to livestock, because the animal is adjacent to the plant and the plant is adjacent to the metal, so attaching it in the ruling to the adjoining. He has more right, for the neighbor has more right to do justice to him.