This world and what is similar to this, for this is a text on the multiplication of the torment on its levels, which is one of that, and from the torment of the believers what God has empowered over them from the owners of desires and the infidels of captivity, torment, enslavement and killing in this world. From the infidels to the believers except for the sake of their belief, the Almighty said, They will expel the Messenger and you, if you believe. The affliction is only for God, the Almighty said, And let us test you. And the Almighty also said, He will test you. Compassionate to him, but the command of the sultan is obligatory to comply with the rank due to the prestige that it requires, for the trial is only for God, and everyone who afflicts any of the believers without an order except God will punish him for that and in this place the expert name is unique, and it is one of the most amazing rulings of names, because the experience came to benefit from the knowledge of the tester who is tested. The first is that the servant is ignorant of what is experienced as a subject and the servant is forbidden to choose except by a divine command. God Almighty called what the servant deserves, so his judgment is in the honor of the truth. The knowledge of the experimenter in himself with this test to establish an argument against him and him. Hence, the expert is not attached to the status of knowledge as Abu Hamid and Al-Asfaraini appended it. And most people, if it was as they claimed, it would be a deficiency

Rather, they were caught in that by the Almighty s saying, Until we know, and it is an argument against them that if the matter is as it appears, then the test is a reason for obtaining knowledge what is the same as knowledge and by experience, he is called an expert. The knowledge of this state and the attachment of knowledge is innovated and does not lead to the occurrence of knowledge, so the knowledge remains as it is from the description of the ancient. If he knew what was going to be, or what was going to be, or he knew what was going to be or would be, then all of this would have been ignorance and God is beyond that. Its selves and the times that it has from the totality of its information necessitate it, its conditions and possibilities if it is for it and its place if it is one of those who seek the impossible and its possessions.

His saying, may God s prayers and peace be upon him, on the authority of his Lord, was God and there was nothing with Him

He came with was, which is an existential letter, not a verb, and he did not say, and he is now, for now is a text in the existence of time. It is one of the words with which time flows except by virtue of illusion, and therefore it should not be said that it was a past verb in its parsing according to the method of the grammarians. Which is, was, is, and will be from time is similar to the correct verb that is, He rose, rises, and will rise, and they were made standing like a being, so they made it the course of actions from this way. Thankful, All-Knowing, and what is called it now for what we have mentioned, because it stipulated in time a knowing name for it and its meaning is circumstance, just as the Istiwa on the Throne came with the word arsh and the word Al-Istiwa . A text with the situation in its circumstance and the one who is able in the place is a text in it, so it is adjusted to the equator and the throne to justify the interpretation that befits the high honor of the one who interprets and it is necessary and the priority is to submit to God what he said. Kef or the imposition of the proverb