The Meccan Revelations

Manuscript volume 19 · Page 5

Konya manuscript

Open Arabic sourceOpen English translation

Arabic

الذي ورث مقام عمر عبد ربه ولا يزال الأمر على ذٰلك إلى يوم القيامة.

وكان الحسن والحسين رضي الله عنهما أمكن الناس في هٰذا المقام من غيرهما ممن اتصف به.

(مبايعة القطب ومعرفة منزلته)

وجرت السنة الإلهية في القطب إذا ولي المقام أن يقوم في مجلس من مجالس القربة والتمكين وينصب له فيه تخت عظيم لو نظر إلى بهائه الخلق لطاشت عقولهم فيقعد عليه ويقف بين يديه الإمامان اللذان قد جعلهما الله له.

ويمد يده للمبايعة الإلهية والاستخلاف وتؤمر الأرواح الملكية والجن والبشر الروحاني بمبايعته واحدا بعد واحد؛ فإنه جل جناب الحق أن يكون مصدرا لكل وارد وأن يرد عليه إلا واحد بعد واحد.

فكل روح يبايعه في ذٰلك المقام يسأله، أعني يسأل الروح القطب عن مسألة من المسائل فيجيبه أمام الحاضرين، ليعرفوا منزلته من العلم فيعرفون في ذٰلك الوقت أي اسم إلهي يختص به.

وقد أفردنا لهذه المبايعة كتابا كبيرا سميناه «مبايعة القطب في حضرة القرب» وذكرنا فيه معاني مسائل كثيرة مما سئل عنها فأجاب.

ولا تبايعه إلا الأرواح المطهرة المقربة ولا يسأله من الأرواح المبايعة، من الملائكة والجن والبشر، إلا أرواح الأقطاب الذين درجوا خاصة فذكرنا في ذٰلك الكتاب

English

who inherited ʿUmar’s station was named ʿAbd Rabbihi. The matter continues thus until the Day of Resurrection.

Al-Hasan and al-Husayn, God be pleased with them both, were more firmly established in this station than anyone else who possessed it.

(Pledging Allegiance to the Pole and Knowing His Rank)

The divine custom is that when the Pole assumes the station, he stands in one of the assemblies of nearness and Establishment. A tremendous throne is set up for him there: were creation to behold its splendor, their intellects would reel. He sits upon it, and the Two Imams God has appointed for him stand before him.

He extends his hand for the divine pledge of allegiance and appointment as vicegerent. The angelic spirits, the jinn and spiritual human beings are commanded to pledge allegiance to him, one after another; for the august Presence of the Real is too exalted to be the place of issuing for every arrival, or to be approached except one after another.

Every spirit pledging allegiance to him in that station questions him—I mean that the spirit asks the Pole about one of the questions—and he answers before those present so they may know his rank in knowledge. At that moment they know which divine name belongs particularly to him.

We devoted a large book to this pledge of allegiance, entitled The Pledge of Allegiance to the Pole in the Presence of Nearness. In it we mentioned the meanings of many questions he was asked and answered.

Only purified spirits brought near pledge allegiance to him. Among the spirits pledging allegiance, whether angels, jinn or human beings, only the spirits of the Poles who have passed away question him. In that book we mentioned

Notes

Translator’s note TN5631-1: “The place of issuing for every arrival” closely renders maṣdaran li-kulli wārid. Its formulation is compressed; it is retained alongside the explicit rule of approaching one after another, without supplying a further account of the divine reception.

Manuscript imageManuscript volume 19 · Page 5

Arabic and English are linked by the same Konya page ID. Page alignment is approximate; consult the manuscript image for verification.

Cairo source reference

Ibn al-Arabi, The Meccan Revelations — Manuscript volume 19 · Page 5 — https://www.futmak.com/english/konya/pages.php?id=5631&text=both