The Meccan Revelations

Manuscript volume 7 · Page 161

Konya manuscript

Open Arabic sourceOpen English translation

Arabic

فما ظنك بمناجاة الحق تعالى، (التي هي) آكد وأوجب.

وحكم ركعتي الفجر سنة بالاتفاق، فإن النبي صلى الله عليه وسلم قضاها بعد طلوع الشمس، حين نام عن صلاة الصبح حتى طلعت الشمس، فصلاهما، ثم صلى الصبح، وما هي عندنا قضاء، وأنه صلاها في وقتها، كما صلى الصبح في وقتها، فإن ذٰلك وقت صلاة النائم والناسي، فلا يقال قضاها على اصطلاح الفقهاء.

وصل في فصل القراءة في ركعتي الفجر

استحب بعضهم أن يقرأ فيهما بفاتحة الكتاب، فقط، وقال بعض العلماء لا بأس أن يضيف إلى أم القرآن سورة قصيرة، وقال بعضهم ليس في القراءة في ركعتي الفجر توقيت يستحب، والذي أذهب إليه أن يوجز فيهما، ويخفف في كمال، بلا توقيت، والفاتحة لا بد منها، فإنها عين الصلاة في الصلاة، ومن لم يقرأ بها في صلاته، فما صلى، وقد وردت السنة بتحسينهما، وإن زاحمك الوقت.

وصل في اعتبار هٰذا الفصل

English

so what do you think of intimate converse with the Real, exalted is He, which is more emphatic and more binding?

The two cycles of the dawn Sunnah are a Sunnah by agreement. The Prophet, may God bless him and grant him peace, made them up after sunrise when he slept through the dawn prayer until the sun rose. He prayed them and then prayed the dawn prayer. In our view this was no making up. He prayed them at their proper time, just as he prayed the dawn prayer at its proper time, for that is the time of prayer for someone who slept or forgot. Thus it should not be called making up in the technical terminology of the jurists.

Continuation on the Section Concerning Recitation in the Two Cycles of the Dawn Sunnah

Some recommend reciting only the Opening of the Book in them. Some scholars say there is no harm in adding a short surah to the Mother of the Quran. Some say there is no prescribed measure of recitation that is recommended for these two cycles. My view is that one should be brief and light in them while maintaining completeness, without a prescribed measure. The Opening is indispensable, for it is the very prayer within the prayer. Whoever does not recite it in his prayer has not prayed. The Sunnah calls for performing these two cycles well even when time presses.

Continuation on the Inward Application of This Section

Notes

Translator’s note TN2055-1: The author distinguishes performing a missed prayer after its ordinary clock time from making it up in the jurists’ technical sense. For the sleeper or forgetful person, he treats waking or remembering as the prayer’s proper time.

Manuscript imageManuscript volume 7 · Page 161

Arabic and English are linked by the same Konya page ID. Page alignment is approximate; consult the manuscript image for verification.

Cairo source reference

Ibn al-Arabi, The Meccan Revelations — Manuscript volume 7 · Page 161 — https://www.futmak.com/english/konya/pages.php?id=2055&text=both