Page 143 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Willing the possible to do something rather than anything else, so divine power creates it in this attachment, so that is called gaining the possible. « Issue” [algebra] Algebra does not It is valid for the investigator because it contradicts the validity of the action for the servant, since coercion forces the possible to the action with the presence of the negation of the possible. An inanimate object is not forced because no action is conceivable from it nor does it have a normal mind. So the possible is not forced because no action is conceivable from it nor does it have a realized mind with the effects appearing from it. < / p> « Question » [Affliction and well-being in the world] Divinity decrees that there be calamity and well-being in the world, so removing the avenger from existence is not more important than removing the one who forgives, the one who pardons, and the benefactor. If there remained some names that had no ruling, it would be invalid, and obstruction of divinity is impossible, so the absence of effect of names is impossible. « Issue” [The Perceiver and the Perceivable] The Perceiver The perceiver, each of them, is of two types: the perceiver knows and has the power of imagination, the perceiver knows and does not have the power of imagination, and the perceiver with the opening of the r is of two types: a perceiver that has a form, known by its form to the one who does not have the power of imagination and does not imagine it, and knows it and imagines it by the one who has the power of imagination, and the perceiver of what has a form only knows.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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