So the listener knows that the blindness that made the Lord a sign is blindness that cannot be carried. Then came the Almighty’s saying: Do they wait except that God should come to them in a shade of cloud? Is this cloud referring to that blindness, so the blindness will be a carrier of the Throne, and the Throne will be level with the Most Merciful, so the Resurrection will combine the blindness and the Throne, or is it this? The intended station has air above it and air below it, so the owner of this station gives knowledge of all of that

[ The Lord’s descent from the throne to the heaven of the world ]< /h3>

Then the author of this position also gives divine knowledge of this type, with the name Most Gracious, the descent of the Lord to the heaven of the world from the throne. This descent is either from blindness, for blindness is only

It was mentioned when the question about the name occurred. Lord, so it was said to him, “Where was our Lord before He created His creation?” He said, “He was in a darkness with air above it and air beneath it.

So the implicit noun of Kan is “Our Lord,” and he said, “Our Lord will descend to heaven.”

This indicates to you that His descent to The lowest heaven is from that darkness, just as His ascension upon the Throne was from that darkness, so His relation to the lowest heaven is the same as His relation to the Throne, there is no difference. It did not differ from the Throne in His descent to the lowest heaven, nor did He differ from the Darkness in His descent to [Page 216 of the Cairo edition]

The Throne nor to the lowest heaven, and when

the Prophet, may God’s prayers and peace be upon him, told that God says in this descent to the lowest heaven, “Is there anyone who repents, so I may repent for him?”

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