And I have done so , for you will not know it unless I inform you of it and explain it to you. > The reason for this is that it has already been mentioned in knowledge that the path to the happiness of the servants is due to a special cause, and the cause of their misery is also due to a special path, and there is nothing other than turning from the path of happiness, which is faith in God and in what has come from God, which we are obligated to believe in, and since the world is in a state of ignorance about what In God’s knowledge of the designation of that path, it is necessary to communicate it in the capacity of speech, so it is necessary for the Messenger. God Almighty said, “And We will not punish until We send a messenger,” and we do not impose on God except what He has made obligatory on Himself. He has made it obligatory to make it known by His Almighty saying, “And upon God is the intention of the path,” like His saying, “and it is a right upon us.” Helping the believers and saying, “Your Lord has decreed upon Himself mercy,” and in truth, this was only obligatory by lineage, not by Himself, for He is exalted to make it obligatory for the sake of the legal obligation. It is as if when divine knowledge was attached to it, it was removed from determining the path in which our happiness is, and knowledge of what is knowledge had the form of conveyance, and it was. [Page 210 of the Cairo edition]

Reporting from the attribute of speech means reporting in relation to his being a speaker by defining the path in which the happiness of the servants is designated by knowledge, so the divine speech made clear by translating it from knowledge what it designated