Page 140 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

We were never commanded to use the letter “fi” except in creatures, not in God, so that we could infer from that that he does not resemble it, since if he resembled it, it would be permissible for him to do what is permissible for it in terms of what resembles it, and that would lead to one of the forbidden things, either resembling it in all aspects, which is impossible for what we have mentioned, or resembling it in some aspects. He does not resemble it in some ways, so his essence is composed of two things, and the synthesis in the essence of truth is impossible, so the analogy is impossible, and what is appropriate for this section of speech is impossible to bring together in one section, for what precedes the weak illusions of this, there is no ambiguity in it, but we have made it scattered in the chapters of this book, so take care of it. In the chapters of the book, you will find the entirety of this chapter, especially wherever you encounter a question of divine glory, there you stand and see, and you will find what I have mentioned to you that is appropriate for this chapter. The Qur’an is laden with how, for the hows are conditions, and some of them are subjective to the conditioner and some are not subjective, and the subjective is governed by the rule of the conditioner, whether the conditioner calls for the conditioner in Its quality or was does not call for a conditioner to condition it, but rather its quality is the essence of itself and its essence does not call for
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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