Page 203 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Which is known only by the definition of God, and the image is nothing other than the essence of the spiritual person. Rather, it is his essence, even if it is in a thousand places or in every place and in different forms. If one of those images happens to be killed and it dies apparently, that spiritual person will move from this worldly life to the barzakh just as we move. With death, there is no talk left for him in the world of this world like us, and those tangible forms in which spirituality appears are called bodies, which is the Almighty’s saying, “And We cast upon His Throne a body,” and His saying, “And We did not make them a body.” They do not eat food. The difference between the jinn and the angels, even if they share in spirituality, is that the jinn’s food is what natural bodies carry. Restaurants and angels are not like that, and that is why God mentioned in the story of Ibrahim’s guest, the Hebron, and when he saw that their hands could not reach him, he hated them, meaning the immature calf, that is, they did not eat from it, and he was afraid. [ The origin of the world of the jinn] ] When the time came for the creation of the world of the jinn, three angels went from the trustees who were in the first sphere, then they took from their deputies from the second heaven what they needed from them in this creation. Then they descended to the heavens and took from the deputies two from the heavens. The second and sixth from there, and they went down to the corners and prepared the place, and three more followed them
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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