Religion is subject to annihilation, so I say that the king is the one for whom kingship is granted in the way of kingship, and the angel prostrates to him, which is the spirit. When desire contended with him and the soul sought help in it, the spirit determined to kill the desire and prepared. When the spirit emerged with the armies of monotheism and the highest assembly, and passion likewise emerged with the armies of desires, deception, and the lower assembly, the spirit said. The passion is from me to you, and if I defeat you, then the people are mine, and if you defeat me, then the kingdom is yours, and the people between us will not perish. The spirit and passion emerged, so the spirit killed him with the sword of nothingness, and he conquered the soul after refusing it and with great effort, so it submitted under his sword, so I surrendered and surrendered, purified and sanctified, and the senses became secure due to their faith, and they entered into the slavery of submission and submitted, and their robes were taken from them. The corrupt claims, and their word was united, and the spirit and the soul became like one thing, and the name of the King was true for him, so he said to him, “Malik” on the Day of Judgment, and He restored him to his position and transferred him from the division of the Shari’a to the gathering of monotheism, and the King, in reality, is the Truth, the Almighty, the Owner of all and its disposer, and He is the intercessor for himself in general and in particular. This world and in general in the Hereafter from a certain perspective. That is why he gave precedence to his saying “Malik” (owner) of the Day of Judgment... The Most Gracious, the Most Merciful, in order to soothe the hearts of those who are blocked from seeing the Lord of the Worlds. Do you not see him saying “On the Day of Judgment” ?