What the administrator highlighted and planned, and they did not do anything from the emergence of this example except with the participation of the rest of the names, but from behind the veil of these two names, and this is why the Imamate was valid for them, and the others did not feel it until the image of the example appeared, and they saw the truths in it that were appropriate for them, attracting them to adore it, so all became A name that adores its reality, which is in the example, but is unable to influence it, since the Presence in which it is manifested does not give this example, so that passion and love led them to seek, strive, and desire to find the exact image of that example so that their authority would be demonstrated and their existence would be confirmed in reality [Page 101 of the Cairo edition]. There is something greater than a mighty one who cannot find a powerful one who can subjugate him until he humiliates himself under his oppression, and the ruler of his glory is valid, or a rich man who does not find anyone who lacks his riches. And so on, all of these names turned to their masters, the seven imams that we mentioned, wanting to find this very example that they saw in the same world in him. And it is expressed in the world.

[ The divine names are united in terms of the essence and different in terms of connections ]

Perhaps the one who says it will say, O investigator, how do you see the names in this? The example is seen only by the All-Seeing Name in particular, and not by anything else, and every name is based on a reality that the other name is not. We said to it so that you may know, may God grant you success, that every divine name includes all of the names, and that