About him, he leaves solitude in the houses of the guarded lighthouse located in eastern Tunisia on the sea coast and goes down to the cemetery in the middle of the graves near the lighthouse on the side of its door, which is attributed to Al-Khidr. So I asked him about that and he said that my heart finds it there more than in the lighthouse, and I also found in it what he said. The Sheikh, and my guardian, may God preserve him, knew that this was for the sake of the one who would inhabit that place, either immediately from the honorable angels or from the truthful jinn, or from the determination of the one who was inhabiting it, and it was lost, like the house of Abu Yazid, which is called the House of the Righteous, and the corner of Al-Junaid in Shawnis, and like the cave of Ibn Adham with certainty, and what was among the places of the righteous. Those who have perished from this house and whose traces remain in their places are moved by gentle hearts. This is why the difference between mosques is due to the presence of the heart, not to the multiplication of the reward. You may find your heart in a mosque more than you find it in other mosques, and that is not for the dust, but for sitting with peers or their concerns. And who does not find the difference in the presence of... His heart is between the market and the mosques, so he is a person of state, not a position, and I do not doubt the revelation and knowledge that even if the angels inhabit the entire earth despite their differences in knowledge and ranks, then the highest of them is in rank and the greatest of them in knowledge and knowledge of the Umrah of the Sacred Mosque, and according to the extent of your sessions, your presence will be, for it is the concern of those who sit.