Page 36 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

It is separated in itself according to the separation of the known from other things, and the thing through which the known is separated is either an entity like the mind in terms of its essence and like the soul, or it is an entity in terms of its nature like the heat and burning of fire. Just as the mind is separated from the soul in terms of its essence, so fire is separated from other things. By what we have mentioned, or by being separated from it by itself, but by what is predicated of it, either by state, such as the sitting of the person sitting and the writing of the writer, or by appearance, such as the blackness of black and the whiteness of white. This is the limit of the perceptions of the mind according to rational people, so there is nothing definitely known to the mind in terms of what is outside of what we have described, unless we know what is separated by it from other things. Either in terms of its essence, nature, condition, or form, and the mind does not perceive anything in which these things do not exist at all, and these things do not exist in God Almighty, so the mind does not know it at all in terms of it being an observer and researcher, and how can the mind know it in terms of its consideration and proof on which sense, necessity, or Experience and the Almighty Creator is not aware of these principles to which the mind returns in its proof, and then the existential proof is valid for him. So how can the rational person claim that he has known his Lord in terms of evidence and that the Creator is known to him even if he looks ?
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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