Page 26 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Nor do they keep that report isolated from the pure possibilities it contains without specification, but rather they know the word and the fair meaning to which it was given, so they limit it to what was intended for it. And if that same wording is mentioned in another report, it has another facet from those holy faces that is specific to this viewer. This is the case with a group of us and another group of us as well. They do not have this manifestation. [Page 90 of the Cairo edition] But they have the ability to deliver, to inspire, to meet, and to write, and they are infallible in what is given to them by a sign they have that no one knows except them, so they are informed of what they were addressed with and what they were inspired with. And what was given to them or written was established by all the investigators who delivered the news to the one who said it and did not look, doubt, or distort, and the investigators who researched and worked diligently and looked at their classes as well, and the investigators who revealed and examined, and the investigators who were addressed and inspired, that God Almighty does not apply to those tools that are restricted to specification and simile to some extent. We make sense of it in modern hadiths, but it is included in it, including the meaning of exaltation and sanctification, according to the classes of scholars and investigators in that matter, because of what it contains and its essence requires of exaltation. If this is established, it becomes clear that they are tools.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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