If the meaning of the heart is to embrace it *** it seemed to him to find and destroy

Know that when he accompanied the alif and the lam, each one of them was accompanied by a mile, which is Passion, purpose, and inclination can only be a result of a passionate movement, so the movement of the L is a subjective movement, and the movement of the Alif is an accidental movement, so the power of the L over the Alif appeared to cause movement in it, so the L in this regard was stronger than the Alif because it is more adored, its understanding is more complete in its existence and more complete in its action, and the Alif is less passionate, its understanding is less attached to the L, so it was not able to It establishes its valleys, so the one with determination necessarily has the action according to the investigators. This is the share and station of the Sufi, and he cannot [Page 76 of the Cairo edition] go beyond it to anyone else. If he moves to the position of the investigators, then knowing the investigator is above that. This is because the alif is not a tendency in terms of the action of the laam in it due to his determination, but rather the tendency of his descent to the laam. With gentleness to enable the love of the Lām to be felt in him, do you not see him twisting his leg with the pillar of the Alif and turning on it, wary of missing out? So the Alif’s inclination toward it is a descent like the descent of the Truth to the lower heaven, and they are the people of the night in the remaining third, and the inclination of the Lām is known to them as a necessary effect, and there is no difference with us about it except from the point of view of the motive in particular, as the Sufi makes The tendency of the lam is the tendency of the wajdin