Were it not for what was deposited in what my truth necessitated and my way reached it, I would not find an approach to its drinking place nor an inclination to its knowledge, and therefore it returns to me at the end, and for this reason the thigh of the Barkar in the opening of the circle returns upon reaching the goal of its existence to the starting point, so the end of the matter is connected to its beginning and its eternity turns upon its eternity. There is nothing but a continuous presence and constant and stable witnesses. Rather, the path is long in order to see the created being. If the servant turned his face to the next one without disturbing it, he would look at those traveling when they arrived with eyes of misery. By God [Page 49 of the Cairo edition] they would not have done it, and if they had known where they were, they would not have moved. But they were obscured by the preemption of facts from the insinuation of the Creator Truth with whom God created the earth and the paths, so they looked at the stages of names and sought the ascents of the Night Journey and imagined them to be the greatest status sought and the most noble state in which the Almighty Truth intends and desires. So He led them on the sparkles and flaps of truthfulness and fulfilled them with what they had seen of His signs and signs, and that is because the outlook was northern and the nature was. On the perfectionist upbringing, her face, at the origin of the situation, corresponds to the point of the circle, so the half of her face, on the right side, is veiled, and on the western side, she is uncovered. If she traveled to the right, she would have attained from her first glance the position of empowerment in witnessing the appointment. Oh, how amazing he is at the highest of the heavens and imagining.