He distanced himself from them and was surprised, and he did not know why each one of them was so close to his friend, so he pointed to them and they walked up, and when each one of them was limping, he knew that the limping brought them together

[ The story of Sheikh Abu Madin with some merchants ]

A man from the merchants was saying to our sheikh, Abu Madyan: I want you to know me if you see a poor person in need of something, so that it can be done by me. One day, a poor, naked person in need of a garment came to him, and the position and condition of the sheikh in that matter was not to rely on anyone other than God. In all his affairs, with regard to himself and with respect to others, the sheikhs have unanimously agreed that whoever’s trust in himself is valid, his trust in others is valid. So Abu Madyan remembered the merchant’s wish, so he went out with the poor man to the merchant’s shop to take a dress from him. Then a person walked up to him. The sheikh denied him, so he asked him about his religion. He was a polytheist, so he knew the occasion. He repented to God for that thought, so he turned around and saw that the man had left him and did not know where he had gone.

[ Death is two deaths: a death from creation and a death from the truth ]

When I was told his story, and I know that our country does not have two religions at all in Islamic countries, I learned that God sent him out of that thought of someone to warn him, for God taught us from him that he creates creations from the breath of the world. Likewise, from this point of view, whoever carries a dead person has an occasion between them and he. Death is either death from the universe, or death from the truth. The dead from the truth performs ablution, and the dead from the universe remains in his ablution .