Page 98 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Je dis donc que les alif, lam et ra représentent la connaissance, la volonté et la capacité, et les ha, meem et nun désignent le sens de la parole, de l'ouïe et de la vue, ainsi que l'adjectif de la condition, qui est la vie, est accompagné de tous ces attributs. Alors l'alif entre le meem et la nonne est la dénotation du décrit, mais j'ai été supprimé par erreur car les adjectifs indiquent une signification nécessaire en termes d'adjectif étant connecté au décrit , ainsi il est devenu clair au monde. Les attributs, et pour cette raison ils ne connaissaient pas d'autre Dieu qu'eux, et ils ne les connaissent pas. Alors qu'est-ce qui indique l'existence de l'Alif, et il est nécessaire ce que nous avons mentionné, est un ajout, qui est le remplissage de l'ouverture du Meem, et c'est une indication divine d'étendre la miséricorde au monde, de sorte que ce qui précède l'Alif ne soit jamais qu'ouvert, ainsi le Fatha indique l'Alif d'une telle manière. lieu, et c'est un lieu. L'existence de l'esprit qui a le lieu d'extension pour lieu de manifestation. C'est pourquoi les gens du monde de la composition ont mentionné en plaçant les lignes dans les voyelles le kasra yā' devant lui, car le yaa correct peut être trouvé et il n'y a pas de kasra avant lui, et de même le waw joint est ce qui le précède. Et quand ils ont mentionné l'alif, ils n'ont pas dit la lettre ouverte ce qui l'a précédé, car on ne le trouve pas sauf et la fatḥa dans La lettre qui la précède, contrairement au waw et au yā', alors l'équivalence de l'alif est absolument nécessaire. Si l'ignorant ne sait pas qu'il n'y a pas de place dans l'existence.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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