Page 236 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Il a créé ceux d'entre nous qui sont ses enfants, et avec ce qui reste en lui de pauvreté et de misère, comme disent les Arabes : La main d'un homme est époussetée quand il devient pauvre. Alors la poussière est sous les éléments, alors le serviteur se tient avec son réalité d'où il a été élevé, purifié de tout événement qui l'éloigne de cette position. Cela ne peut se produire que par l'absence de l'existence de l'eau, et l'eau est la connaissance, car la connaissance est la vie. Les cœurs sont comme l'eau, la vie de la terre. C'est comme si c'était le cas de celui qui imite dans la connaissance de Dieu, et l'imitateur selon nous dans la connaissance de Dieu est celui qui imite son esprit dans sa vision de sa connaissance de Dieu en termes de pensée. " Tout comme si celui qui accomplit le tayammum trouve de l'eau ou est capable de l'utiliser, le tayammum n'est pas valide. De même, si la charia apporte quelque chose de connaissance divine, elle est invalide. Imiter l'esprit en raison de sa considération de la connaissance de Dieu dans cette question, surtout s'il n'est pas d'accord avec elle dans son témoignage, serait de se référer, avec l'évidence de l'esprit, à la charia, car il a à la fois la charia et la raison dans cette question, alors sachez que < h3 style=" color: rgb(255, 0, 0) "> (Chapitre sur la question de savoir si le tayammum remplace ou non les ablutions, avec accord, et si la majeure est en désaccord) [Les avis des juristes sur la question de savoir si le tayammum remplace ou non les ablutions eau] Les érudits de la charia ont convenu que le tayammum est un substitut à une purification mineure .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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