Page 226 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Dix-sept et quiconque dit une heure, et je dis cela, et il n'y a pas de limite à la plupart < h3 style="color: rgb(255, 0, 0)">( L'examen de ce chapitre est arrivé ) Le temps de l'intention de l'âme de mentir s'étend aussi longtemps que ce qu'elle a prévu jusqu'à ce qu'Il soit purifié par le repentir de cela, il n'y a donc aucune limite à la majeure partie ou à la moindre. De même, le temps de purification a aucune limite dans une phrase, car il n'y a pas de limite à l'honnêteté sauf qu'elle est jugée par la charia comme étant louée et condamnée, et son origine est la louange, tout comme le mensonge est jugé par le citoyen comme étant loué et condamné, et son origine est la louange. l'origine est la condamnation, il est donc obligatoire pour lui d'être toujours véridique à moins que la situation ne prévale. Il est obligatoire pour lui de toujours s'abstenir de mentir, à moins qu'il ne soit jugé contre cela dans un cas, qui ment pour une raison, donc c'est semblable au sang d'istihaadah . Les scientifiques différaient sur cette question. Certains disent qu'il n'y a pas de limite pour son minimum, et je le dis. Certains disent que sa limite est de vingt-cinq jours, certains disent que sa limite est de onze jours, certains disent vingt. jours, et quant à sa durée maximale, certains disent soixante jours, et certains disent sept.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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