Page 165 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

( Au nom de Dieu, le Très Miséricordieux, le Très Miséricordieux ) (Chapitre sur le jugement sur le sommeil en invalidant les ablutions) [La différence d'opinion entre les savants concernant le sommeil] < p> Les savants différaient concernant le sommeil selon trois écoles de pensée : celui qui dit que cela s'est produit, ils ont donc obligé les ablutions pour de petites ou grandes quantités de sommeil, et celui qui dit que cela s'est produit, ils ont donc obligé les ablutions pour de petites ou grandes quantités de sommeil. dit que ce n'est pas une impureté rituelle, donc les ablutions ne lui sont pas exigées à moins qu'il ne soit certain de l'événement, alors ce qui invalide l'ablution, c'est l'événement, pas le sommeil, et s'il doute de l'événement, alors le doute n'a aucun effet sur [ Page 355 de l'édition du Caire] Pureté, car la charia n'a pas considéré le doute à ce sujet, et je le dis. Celui qui dit qu'il y a une différence entre un petit sommeil léger, comme la Sunna, n'exige pas d'ablutions, et beaucoup de sommeil lourd rend obligatoire les ablutions. (Sa sagesse a atteint l'intérieur) [Les deux états du cœur qui enlevez sa pureté, qui est la connaissance de Dieu] Sachez que le cœur a un état d'insouciance, c'est-à-dire peu de sommeil, un état de mort et un sommeil qui est incapable d'être alerte et attentif à ce que Dieu lui a assigné de faire, comme la contemplation, le raisonnement et le souvenir. Et le souvenir, et ces deux cas sont supprimés
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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